However, as the wedding party approached the local Shiva temple, states the traditional legend, an old man mysteriously appears and produces a palm leaf document. Once he came of age, his adopted family arranged his marriage. They were temple priests and accepted the adoption request of the local feudatory. Sundarar is unique among the Nayanars in that both of his birth parents are also recognized as Nayanars (poet-saints of Tamil Shaivism). He was adopted by the Narasinga Munaiaraiyar Kashatriya family, a Pallava feudatory (Thirumunaipadi-Nadu, an adoption that gave him a luxurious childhood. Sundarar was born in Tirunavalur in a Shaiva Brahmin family to Sadaiya Nayanar and Isaignaniyar towards the end of the 7th century.

The Tevaram hymns compositions of Sundarar are a source of biographical information about him, as are the hagiographic texts written about him few centuries after he died. ДЇamily of Sundarar (l->r): Sadaya Nayanar (father), Isaignaniyar (mother), Paravai Nachiyar (wife), Sundarar, Sangili Nachiyar (wife), Narasinga Muniyaraiyar (foster-father). Finally, his reflections on wealth and material goods. Third, his blindness and then return of his sight. Second, his double marriage to temple dancers Paravai and Cankali with their stay together in Tiruvarur. First, his cancelled arranged marriage through the intervention of Shiva in the form of a mad petitioner and his conversion into a Shaiva bhakt. His life and his hymns in the Tevaram are broadly grouped in four stages. His songs are considered the most musical in Tirumurai in Tamil language. His hymns form the seventh volume of the Tirumurai, the twelve-volume compendium of Shaiva Siddhanta. He is among the Tevaram trio, and one of the most prominent Nayanars, the Shaiva bhakti (devotional) poets of Tamil Nadu. Sundarar ( Tamil: а®љаЇЃа®ЁаЇЌа®¤а®°а®°аЇЌ), also referred to as Chuntarar, Chuntaramurtti, Nampi Aruran or Tampiran Tolan, was an eighth-century poet-saint of Tamil Shaiva Siddhanta tradition of Hinduism.

Sundarar thevaram songs